Did you mean:. This thread is now archived and closed to new comments. Some of the links and information provided in this thread may no longer be available or relevant. If you have a question please post a new topic. Peja Level 1: Cadet. December Star Track is the most unprofessional business in Australia. At I called Telstra to inform them that my package hasn't arrived. The consultant gave me a direct number to StarTrack and so i called them. So I took my laptop to the front of the house and jumped on youtube to kill time.
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Reply Loading Was this helpful? Yes it was, thank you No, I still need help. Fester Level 1: Cadet. November The church is feet long by 27 broad, the steeple is ready to fall with age. On the north side of the high wall of the alter is a tomb of the O'Herlihys.
About thirty yards from the west end of the church is a small stone cross where the saint's image is set up on feast days. A little to the north of the well is a circle of stones about two feet high and nine feet in diameter, which seems to be the foundation of a small round tower. After Mass the party set out for Macroom.
Needless to say, the main road which now winds along the valley of the Sullane was not in existence, as the party travelled by some road. Communion, go on the feat of St. Gobnait, near Ballyvourney in the diocese of Cloynem and prat for concord amongst Christians, the extirpation of heresy and the exaltation of the Church of God. It is also recorded that on his famous march to Leitrim, Donnell O'Sullivan Bear left his encampment at the ruined church of Augheries, near Ballingeary, in the early morning of january 1st, , and at midday reached the populous village of Ballyvourney, dedicated to St.
There his soldiers said their vows, gave vent to their prayers and made offerings beseeching the sain for a happy journey. It is uncertain whether the roofless church now standing in Ballyvourney graveyard was erected at the time of the Nuncio's visit.
Smith, who visited the place about a hundred years later, states :"The church is situated on a small green spot on the side of a hill from whence is a fine view. Consequently people endeavour to set as much as possible on this day. Some people never use milk in their tea on this day. Of course the usual fasting laws are observed. Easter Sunday The custom of egg eating is still strong here. Some eat 4, more 6. They even compare as to the number they eat. Children gather after dinner time in a near by field, and partake of the new ones - Easter Eggs as manufactured in factories.
People believe in the sun dancing on this morning and rise to see it. Patrick's Day. I have described this in dealing with the well of his name. As is generally all the people wear a sprig of shamrock. Long ago it used to be the cause of fights. Crowds used to gather, to the village for mass, stay there, get drunk and finally fight with sticks. This has died out. The people now go to the well and perform stations.
Shrove Tuesday. It is still a custom but only here and there, to have pancakes on that night. It is rapidly dying out. Good Friday.
It is firmly believed. A sure sign of a snow storm is to see the robin come around the door or perching on the window-sill. Of course the popular one is prevalent here, concerning February. Then if there is excessive heat for the amount of fine down, much more rain to follow, broken weather to follow. During the fishing season say in July, suppose the sky is down cast and every appearance of rain, there will be none if there is a not a "take" on the fish.
That is they will be biting but none shall be caught if no rain of any account is going to fall. Sheep are rare wind guides. In the evening they always take shelter along the ditch of hedge, from which direction the wind will be blowing the following morning. Along the eastern ditch if wind. During bad or broken weather, the Sundays are always good and fine. This is very remarkable here. Of course the common belief about St.
Swithin's Day. If it rains on that day, it will rain, every day, for the following 40 days. Midges are an evil omen. If they are plentiful and "busy" or annoying the people, a sign of rain. If piss-mires[? If remarkable heat from the fire, bad or broken weather to follow. This is remarkable in the following manner. Suppose we have a few good day and that some. If, on Hallow Eve Night, the wind is from the East it will remain there for the rest of the winter until Xmas.
It really does not matter whether it is east or not, for whatever direction it is blowing from on that night, it shall remain there until after Christmas Night. A fair is held in Kinlough - a village 8 miles away. It has hardly ever been known that day to be dry all through.
The most remarkable thing about it is - generally in very wet stormy weather it may chance to be fairly good. Locally it is always counted on been a wet day. As is general over all Ireland it is the western and southern winds that bring the rain. Southerly winds bring mild rain, while those from the west bring rain, but colder and fiercer. When it comes from the East it is sure to rain for 24 hours continuous. This is very noticeable and very, very rare does it fair if it starts from that direction.
Here are some more weather guides. When the dust begins to fly off the road rain near hand. Crows resting on roadway are also a sign of rain. If, in the evening, he is high up singing on a tree, the following day shall be good.
On the other hand, if she is low down as on the ground, a storm is approaching. Anytime the seagulls come around screeching, a very stormy period in front. The greater the twinkling, the severer the storm, especially if there is a bluish light in the fire as well. If singing high up on a branch in the morning, a good. Ballyshannon lies towards the East. Hence when the sea is roaring in that direction plenty of frost. Carrig Thada lies towards the west from here. When the sea is roaring in that direction, rain shall come of a change in the weather for the bad.
The reverse if it sound in the other direction; even though it may be wet, the change shall come. These are greatly depended on when the harvest time is here. Directly in front of the village of Cliffoney. If the sea is calm and waves are just breaking outside of it, a change in the weather for. This is gone completely almost. The boys dress in straw now-a-days, if they hope to get plenty of drink or if the groom is a funny character. They go to make fun of him.
Years ago - 60 years, it was a regular one. They were welcome, allowed to dance, sing or recite and given plenty of drink. When each had done some part, sung etc they cleared away. But it often happened that 2 rival parties of strawboys arrived and then the row started as to see who would get in. The often whacked each other, until. Hence the term "racing for the bottle", to the Groom's house.
When all arrived more food and drink was given and a dance held in the house, during which drink was very liberally supplied, resulting in many rows before dawn. When dawn came the bride repaired to her mother's house accompanied by all there.
Here she stayed for a month and when this was up, something similar to the wedding day again took place. All who were at the wedding turning out. This was the "hauling home". This latter part has died long ago - 50 years. The necessary four and near friends went up to the rails, when the priest arrived the marriage took place.
All out then and the party drove somewhere for the day. Either to Bundoran 8 miles, or Sligo, 16, of the The Point Among the batch were a few fiddlers or melodion players who didn't spare the bow. Here, on arriving, say in Bundoran, all went to some public house. Drinks were given freely by the groom. Then out for a stroll around the town and back again for dinner or tea. Then more drink and later dancing. This lasted until evening, say 7 o'clock when it was time to come home. Then the striving began as to see who would.
This may be either money or cows or land. Years ago cows either one or two, depending on wealth of the father. Since or so, money is given instead. As to marriages in houses, such happenings have never been known here. Here is the old custom on the day of the marriage. The groom and best man and all he invited to the wedding turned out on side cars and came to the chapel at the appointed time for the marriage, usually then 1 o'clock. The bride and her friends done likewise.
Marriages occur chiefly before Lent and especially in the month before Lent commences. Chiefly during the week before Lent and on Easter Monday. The latter is been very popular lately but long ago Shrove Tuesday or Monday was the day.
Of course, an odd occurs anytime but never in May. There already referred to lucky days -, Monday for health, etc. Yes, matches are made. The would be groom either asks the would be bride or gets some relation or friendly neighbour to ask her.
If she consents. This man was a tyrant as explained further on - He banished the entire population of 7 certrons[? The story goes that she was one day out walking when she came came in contact with a peasant, who complained about the way her father was treating the people.
She went home, and asked her father if this was true. He said so and she took it so much to heart. Presently there are none. The last of the McGowans have passed away and the others have given it up owing to want of custom. They are too expensive. They only repair ones now. The custom died out owing to the cheapness of second stuff and on account of it been being so plentiful.
The water used in washing the fee should be thrown out, if the person washes the feet after dark. It should be left there until daylight, on the following morning. Some people used to and do yet but say while throwing it out "seo chusach[?
The well was an is a special one for cure of toothaches. Those that had it, went there, done a station or a round, brought home wat out of well, as well as rubbing some of it to affected part, after leaving some part of their clothing. Later is toothache returned, this water was rubber on the sore jaw and some on the affected tooth. From coming to above on St. Brigid's Day or 2nd February arose the Pattern brands used to come and gradually some swoping[? One person, who had to give another, say potatoes, brought them to the village on this day.
He performed. They lay on straw, scattered all over the floor, a roaring fire protecting them from the great cold of the mountains. The Nuncio, however, had with him his own bed, which he had brought in two cases all the way from Rome.
Here again, so far as was in their power, the peasants of the place displayed wonderful courtesy and treated the Nuncio and his retinue to cheese, butter and exquisite milk in great plenty, which in that wild region the Dean of Ferns states reminded one of manna.
The place where they slept must not have been far from Ballyvourney, for it is recorded that the Nuncio said Mass next morning in the country church not far away called "St. Gobinet's [? This church was recognised as a place called of pilgrimage both in early and medieval times.
All present knew how to make the sign of the cross, and not a child of the tenderest years but could recite - in Latin - the "Our Father", the Hail Mary" and "The Creed", while, to my astonishment, many could repeat the Ten Commandments. One amongst them knew Spanish and interpreted to me what they were saying in the Irish tongue and was able to convey my answers to them to their great satisfaction. The Nuncio's party now left Ardtully and set out through a wild, rugged country on their way to reach Macroom Castle and the seat of Viscount Muskerry.
That night they rested in a shepherd's hut within a wood. An Informal Reception. The formed a circle around me and each one kissed the crucifix I wore in my breast. They then led me with gentle violence to a cabin situated in the depths of a wood, where I was welcomed by a matron of grave and noble appearance and of most courteous bearing. I was at once, put to sit upon the feather pillows, and I may confess that so I sat down I thought for a moment the ground had given way beneath me.
I was then handed a generous noggin of. The worthy Dean of Ferns, true to his trust, had accompanied the Nuncio to Ireland, and this describes Ardtully and the neighbourhood in : "Ardtully is a small but strong castle, standing in the midst of two hundred cabins.
Its chief, Mac Fineen, is the owner of an iron mine in its vicinity and has built two excellent mills or factories there for the purpose of smelting and finishing the product. I am unable to convey an adequate idea of the beauty and wonderful variety of those spots lying amidst the stern mountains of Munster.
I particularly enjoyed the sight of several rivulets, one of which sprung out from summit of a high hill and falling down a ravine into a deep abyss, at once became a large torrent. Happening to go one day to enjoy the charm of a valley lying between two noble mountains, I chanced upon a harbour. The party landed and proceeded to some shepherd's hits near the shore, where they obtained shelter for the night, while Belling, who was of the party, despatched runners to all the friends of the Catholics announcing their safe arrival.
Next morning the Nuncio celebrated Mass in the hut which had sheltered him through the night. A great crowd of people had already gathered, and upon understanding whom their visitors were, brought their presents of beer, bread, butter, cheese, and the like.
He brought with him his two companies of soldiers, one of infantry, the other mounted and well armed, and invited the Nuncio and party to be his guests in Ardtully Castle. The invitation was gratefully accepts and all set out for that hospitable mansion. Having accepted the mission, the Archbishop invited his Dean of Ferns, Monsignor Massari, to accompany him on his long journey by land and sea to Ireland "so that he might have by his side a friend in whose arm he could set on his journey to the next world should death overtake him on his way.
Soon afterwards a boat pulled shorewards, and the natives could discern that one amongst the boat party was an ecclesiastic and accompanying him was a retinue of twenty-six individuals - some of foreign garb and features. Others were Irish officers who had fought on the continent. The walls were built with stone and clay. They are standing but uncovered. On the north side of the channel is a wall. The people of Templecreedy Parish go to Carrikoline Church". In consequence of the increase of population, this old church became inadequate to the requirements of the parish.
Consequently plans and specifications for a new church the more convenient site were drawn by Mr. Burgers, architect of S. FinBarre's Cathedral. Place of Refuge. The foundation stone of this new church was laid on October 31st, , and the church when completed was consecrated by Bishop John Gregg on Trinity Sunday, June, The old church on the hill was consequently dismantled the same year. A few still survive who worshipped in this church. When brown turn and bake till clear in the centre.
Serve very hot with plenty of butter. Boiled boxty is made in the same way only not so much milk used and enough flour to form the boxty into dumplings. These are dropped into a pot of boiling water and boiled about half-an-hour, gently moving them with a stick so as to prevent them sticking to the pot and burning.
Boxty loaf is made like dumplings only it is put into a pot over which has been well greased and baked on a turf fire with coals on the lid. Double the quantities should be used according to the size of the family. The dumplings were served hot with sugar and butter, or left till cold, cut and fried with bacon for breakfast. Boxty load is cut in slices when cold, and fried in bacon dripping also.
Every Irish woman should know how to make boxty. Boxty was a food commonly used by the old Irish people. In those days, what we now call soda bread was not much eaten, and not considered strong enough to satisfy a hungry Irish man. Oaten bread, potato cake and boxty were the varieties of bread generally used in all farm houses.
Fruit cake and buns were unknown in those early days. There are three kinds of boxty, pancake boxty, loaf boxty and boiled boxty. Pancake boxty was usually used for afternoon tea. It was made in the following way. Six large raw potatoes, two boiled ones, about one pound of flour, a teaspoon of salt and sweet milk.
Wash, peel and grate the raw potatoes. Put into a boxty bag, similar to a jelly bag. Squeeze some of the water into a clean bowl leaving the pulp soft. Turn into a clean basin.
Mash or bruise[? Have a. Of course he pays back the swop. He sets off early with two horses and a digger. It takes eight or ten men to gather the potatoes after the digger. Some time before the potatoes are dur the ends are taken off the drills with spades. Long ago in Ireland all the potatoes were dug with spades. It would take about three weeks to dig a big field in the way.
The digger throws the potatoes out a good distance digging one drill at a time. They are gathered by the men and are put on boxes or baskets and carried to the pit and emptied. They did away till the end of day and then they put a thick layer of rushes or weeds over the potatoes. He continues like this till the potatoes are all dug. A few weeks later the famer comes along and puts a thick later of clay on the pits to secure them from the storms of winter.
The field is harrowed and the old withered stocks are gathered into heaps and burned. In a few months time he comes and picks the potatoes and throws out all the. Brook's Estate. Brooks was the landlord, Mr. Acheson, a friend of his, was agent. Landlord himself lifted the rents twice every year in the school house - May and November. Thomas Boyd and then his son Samuel Boyd of Killymarley acted as bailiff in turn. The latter is still alive. Bailiff went round and warned tenants to have the rent ready.
Brooks resided at Kilkeel, Co. Down, and was well liked by his tenants. Fair and just man. Owned the townlands of Killymarley, Coolmain, Derry and part of Culdaloo[?
On the death of the landlord estate fell into the hands of a number of share-holder. When the land was being bought out in shareholders could not agree. Bought out in Tenants were well satisfied with terms they got. Killymarley school was built by the landlord for the convenience of the tentant's children. Raised and roofed int he new about years ago. There was a two-roomed teacher's resident opposite the school on the other side of the road. Teacher had two gardens and was paid a small salary each year by the landlord.
Only a few children attended. Master Sullivan and his wife and later a Mrs. Jackson taught in the school. When Brooks died there was no one to pay the teacher. The church was to be in length 46 feet, by 24 feet broad, 14 feet high above the ground, and 21 [?
But in that age a labourer's pay was sixpence per pay, and brick could be bought for seven shillings per thousand. The spire of the present ruin is surmounted by a weather vane which bears the date This vane erected by one Charles Jarden, a stone mason, who lived in a house near the present Crosshaven dispensary. This vane usually prompts the visit to think that this was the year in which the church was erected. An Earlier Church This church was built on the site of an earlier one.
Bishop Dive[? Hodden, W. Many parishioners and friends subscribed liberally. Amongst the latter must be Dean Chinnery, who afterwards became Bishop of Cloyne. Though the memorial for the erection of the church was presented in the year , the building was not completed till twenty years later. The church was consecrated by him on September 12th under the name of S. The estimate for the building of this church is interesting. Memorialists are convinced that these families consist at a moderate computation one with another of eight persons each - Inasmuch that your Memorialists being encouraged by his Majesty's Royal Bounty offered by the Honourable the Trustees and Commissioners of the First Fruits for the Building and Rebuilding of Churches, do intend, it there unto enabled by the said trustees, to build a new Church in the said Parish on the site of the Old Church that your Memorialists have herewith annexed a plan of a church to be built, and an estimate of the expenses and materials to be used therein.
May it therefore please your Lordship to transmit this our Memorial to the Honourable the Trustees and Commissioners of the First Fruits and to give your Memorialists such others did and assistant in the premises[?
Barre's Cathedral, Cork. This dismantled church is an ancient landmark. It can be seen many miles out to sea. When the Great War broke out, the military authorities decided to blow it up, as it might possibly be of some assistance to enemy submarines.
But, fortunately, they changed their minds and allowed it to remain. It is not in a good state of preservation, but the curious feature is that, notwithstanding its exposed position, the winter storms are powerless to damage it - a fine tribute to the labours of bygone days. Petition for Erection. A short history of this church may be of interest to some of the visitors to Crosshaven. He was translated from the bishopsit[? Beauty is the handwriting of God in nature, and there are few places in Ireland the Creator has more richly endowed than Crosshaven.
No wonder thousands of busy city workers visit the popular seaside resort every summer, for its scenic charms are unrivalled. On the top of the hill, overlooking the village, stands the old ruined church of Templebreedy. It is well worth a visit. The toil of the walk is amply compensated by the delightful prospect which it presents.
From the summit one can enjoy scenery that it would be difficult to excel in beauty. Mountain and dale, wood and water, mansions of the rich and lowly cottages, green fields and rugged rocks, beautiful islands and bays and headlands, the deep blue sea stretching far away to the S. E in immeasurable ex-. Castle wall and the contestants were to fire from a distance of fifty paces. Both fired in turn and hit the mark, after a number of shots were fired the result was a draw, and then Sean Rua drew out his large penknife and asked that it be places perpendicularly with its back to the wall and the blade facing the competitors.
The sergeant fired and missed the blade by a narrow margin. Sean Rua now took steady aim and fired. The blade was not moved, but it was discovered to the chagrin of the sergeant and his commanding officer that the bullet hit the blade so accurately that it was split into two halves, one half penetrating the board on each side of the blade.
Sean Rua was awarded the verdict, and when Mr Hedges turned round to tell him the result the bold rapparee had vanished as if by magic for "tomorrow" he would again be a hunted outlaw with a price on his head. Hearing of this threat the bold rapparee hid himself in the Castle grounds one evening, and while unobserved he saw Mr.
Hedges and Mr White of Bantry, seated at a table inside an open window with a lighted candle between them on the table. Suddenly there was a report of a shot and out went the candle, hit by the bullet.
Mr Hedges knew that that was a warning shot and not intended to harm himself or Mr White, but he was deeply impressed by the splendid marksmanship displayed by the rapparee from the Gaeragh.
The military were sent for yo Cork, but the bird had flown to Iveleary, and the military were much disappointed at their inability to effect the capture of their terror of the local gentry. The continued boast of the Commanding Officer was at length put an end to by Mr Hedges who offered a day's pardon to Sean Rua to put the sergeant's vaunted skill in shooting to the test.
The target was a crown piece placed on the. This sergeant was the best marksman in the regiment, and his commanding officer had boasted so much about the quickness and accuracy of the sergeant in the use of the rifle that he averred that if he saw but one square inch of Sean Rue for one second he would find the mark. But Sean Rua had eluded his pursuers for a number of years, and that day he was present of his own free will to answer the proud boast of that military officer.
So events that led up to the day's meeting savoured a romance. Mr Hedges, the landlord of Macroom Castle and much of the surrounding country which he purchased from the Hollow Sword Blade Company of London, was a sportsman and fond of hunting. He gave two valuable pups to a farmer near the Gaeragh[?
Mr Hedges, was highly indignant and avowed. On a certain Saturday about two centuries ago the Square of Macroom presented an unusual spectacle towards one o'clock in the day. Military from Cork were lined up at one side of the Square and a large number of people from the town and country filled the opposite side. Robert Hedges, owner or Macroom Castle and grounds, was presented with the local gentry, and from the egar anticipation of observable in the countenances of soldiers and people alike it was obvious that some very important event was about to take place.
When the hour of one o'clock arrived Sean Rua, a much wanted rapparee, made his appearance. With a price on his head, and in the present of a body of military brought specially from Cork to effect his capture, he walked to the centre of the Square, rifle in hand. The commanding officer, Mr Hedges, and other organisers of the unusual gathering received him with cold business like courtesy and introduced him to a segment of.
Some fifty years ago young boys went, as usual to pluck the pears from the tree. The owner of the land was annoyed, as the grass was trampled on.
To allay his temper he immediately cut the branches off the tree. From that day to this it has no borne fruit. It is now a decayed stump overgrown with ivy. In the morning following the cutting of the branches the owner of the land found his pony strangled, in a most mysterious manner, beside the tree.
Such is the tale as related by the local peasantry, who refrain from comment, but look wonderingly on their hearers. Old women sign themselves with the "Sign of the Cross" and pray. When the informer died many declared he should be buried in consecrated ground. A vast crowd collected at Cluain Droichead to prevent his coffin from entering, but the military were present in strong numbers, and under the drawn bayonets of English place.
To return to the captured Bishop of Ross. He was led straight away to Carraigadrochid, that beautiful spot on the Lee, three mils eastward from Macroom, and under a flag of truce approached the castle walls. There, in the presence of Broghill and his army, and with the garrison looking down upon him from guarded battlement, he besought the defenders not to surrender, but to fight bravely "for faith and fatherland. When night fell his body was cut down and interred in Ceannabhuidhe.
Two boys of the Dinan family were responsible for that charitable work. On the following night, hearing that Broghill required the body, they disinterred it, and removed it to Ahinagh.
The peasantry say its lies there, in an unknown grave, awaiting the last great trumpet call, when, and then only when, Ireland's patriot martyrs will be seen in possession of their glorious crown. The execution was public and took place outside the castle gate. Never, the old people say, was there such a crowd of people in Macroom. They came, not to witness the executions but to respect the dead.
Charles was handed first. On the scaffold he acknowledged his own guilt, and declared the innocence of his two brothers. It was of no avail. When Callaghan was standing on the gallows board his mother shouted to him in Irish "Do you see the sheep as you are the highest up?
As the bolt was drawn Callaghan declared that he would meet his God innocent of the blood of Bob Hutchinson. The saddest and most bitter scene of all was the execution of Timothy McCarty.
Everyone knew him to be innocent. The hands of the victims were cut from the bodies and hung on the Castle gate, where they were left to rot and wither for many years. During the beheading process the stricken mother shouted :- "Oh butcher of the meat, will you not give me a bit?
Whiteboys and shoot the occupants. That decision was countermanded for fear of a general rising, and the plan of giving a bribe of one hundred pounds and free pardon to the informer. Little time elapsed until that remorseless greed for gold had worked its way.
One a certain night dark and starless, could be seen the crouched form of a man approaching the office of the authorities. The devil within his soul urged him on to do the awful deed. Reader, you will scarcely believe that the man was the captain of the Whiteboys! Not along did he say it was Charles McCarty's shot Bob Hutchinson but he said that the two brothers of Charles were almost guilty of the foul deed.
Timothy McCarty never left his home on the night in question, but the informer knew if one of the brothers were left alive that his own fate was sealed. The brothers were arrested, tried, and inspite of the pleadings of Charles that only he himself was guilty, inspite of witnesses to prove that Timothy was in his own house during the whole night of murder, all three were hanged.
When the shades of night had gathered Malachy summoned his men. Having blackened their faces with soot and burned straw, they set out for the castle, the residence of Hutchinson. On their arrival Duggan have his orders, Hutchinson was to be shot, and each man was given a number. Company Type: Proprietary Company. What does Brightstar Logistics Pty Limited do? The company provides the following products and services: Brightstar Supply Chain - Provides intelligent supply chains.
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